This is a completed edited piece, (written by a client):
When a person discusses
or thinks about the body, there is often wonder as to which part is the most
important-the head, nose or mouth? Each organ is vital to the body. There is a
story that speaks about the importance of the organs and which one carries a
heavier responsibility. A messenger was
heading to the palace of a very sick king to give him life-saving medicine
which was created from lion’s milk. The night before he went to the king, he
had a strange dream where his body parts were fighting over who had the most
important function and use of the body. Each part had a different reason- the
feet claimed that without them the milk would not have been obtained; the hands
attested to the fact that without them they would not have been able to milk
the lion and take the milk once finished. The eyes said that without them they
would not have known where to go (Godfrey, 2005). Each body part insisted that
their reasoning as to why they were the most important. Truthfully each part of
the body is important, because without all of our parts completing actions
which seem so inane would become not possible to complete. Each limb has its
own unique purpose, and in order for the body to be complete and function
properly, it needs every single detail and component to be intact. This analogy
can also be used to explain the importance of every single Jew. Every sort of
Jew from every walk of life is vital and significant, for the nation is only
complete through each person as a whole.
Whether he is
Ashkenazi, Sephardic, Chassidic, a storekeeper, rabbi, doctor, or a learner-
each person counts. If the CEO of the company did not hire the appropriate
amount of staff then his business would be incomplete and hard to manage. Not
only would the business be unable to efficiently run, there is a great
possibility that he would have to shut down. Although without the CEO there
would be no positions for staff such as myself, but on the same token my
position directly impacts the functioning of the business due to the work that
I contribute. Each person has a unique advantage over the others, however
without each person’s contribution such positions and advantages would be
lacking. The difference in levels should not be seen as a separation amongst
one another, rather through the diversity one can bring unity and wholesomeness
(Schneerson, 2008).
Similarly, as long as
the person is conducting himself according to the Code of Jewish Law, it is
permissible and even admirable to serve God through several differing channels
(Schneerson, 2013). We must not only follow one specific path, rather there are
so many ‘correct’ methods in which we can properly serve God. Although it may
outwardly seem that Chassidim, Sephardim, or Ashkenazim have different paths and
customs, each one of them is correct and gives pleasure to God. On a different
note, it can be said that there are three models for our relationship between
us and God- the intellectual approach, spiritual approach, and the humanitarian
approach (XXXXXXXX, XXXX). These three directions are more specifically taken
into consideration when one serves God through learning Torah, reciting prayers
as well as busying oneself with acts of goodness and kindness. Although it is
imperative that each person fulfill all the mitzvos, it is our responsibility
to find the path that speaks to each of us the most and develop it. Each path
that is taken is important and necessary.
Though each person's
unique qualities are important and meaningful, we must be like one (Shneerson,
1999). There is a concept in Judaism that “Kol Yisroel Araivim Ze Bazeh"
which means that each Jew is responsible for one another. We are dependent on
each other and need each person in order to be one and whole. If one person is
not included in this union, then we are lacking unity. The Alter Rebbe says
that just knowing that each person has an advantage over another, still our
body and soul must be humble in front of the other. The two concepts of
individualism and community are equally important and depend on each other to
be complete. It is through the fact that we have doctors, lawyers, learners,
teachers, store owners, as well as people to live and congregate is what it
takes to create a community. If we are missing any of these elements shows that
we are missing out and are not a community or complete.
Being that this year is
the year of Hakhel, let us unite and embrace our differences to do more for
Hashem. Hakhel was a mitzvah that was observed when all the Jews resided in
Israel. Men, women, and children came from all over to listen to the Jewish
king read specific verses from the Torah to unite and inspire them to do more
torah and mitzvos (Hakhel, n.d.). This year- Hakhel, let us gather together
when we have the opportunity to unite as one and inspire each other to grow in
our Judaism. Through this, may it hasten the coming of Moshiach which will
bring back to life every single person with no exceptions, and unite us all as
one for eternity.
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